By Nathan J. Brown
Arguing Islam after the Rebirth of Arab Politics analyzes the politics of faith within the Arab global after the emergence of recent public spheres over the last few a long time. The booklet examines these spheres as they are surely, no longer measuring them opposed to any perfect of democratic deliberation, and express how they're vigorous and more and more participatory but in addition polarizing, divisive, and much from egalitarian. And whereas they have grown in strength, they aren't efficacious, resulting in a widening hole among regimes and the societies they govern. targeting arguments aired in new and outdated media, local discussions, and parliaments, Arguing Islam After the Revival of Arab Politics probes in specific intensity debates over structure, relations legislations, and schooling. It exhibits how those numerous locations the place arguments ensue are more and more associated, forming no longer a uniformed citizenry yet as a substitute a badly divided one during which a leader's phrases to fans are overheard after which lampooned by way of rivals and diverse teams notice how deeply they vary. Arguments are indifferent from the authority of the individual making them. and not using a robust political approach to forge contract and gift coalition construction, the reborn Arab politics is intriguing and important but additionally noisy and rough. Read more...
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Additional resources for Arguing Islam after the revival of Arab politics
A more ambivalent use of Arendt in an Arab context can be found in Lisa Wedeen’s Ambiguities of Domination: Politics, Rhetoric, and Symbolism in Contemporary Syria (Chicago: University of Chicago Press, 1999). 3. “Further Reflections on the Public Sphere,” in Habermas and the Public Sphere, ed. Craig Calhoun (Cambridge: MIT Press, 1992), 467–468. [ 22 ] Arguing Islam 23 CHAPTER 2 Religion in Public Rethinking secularism … does mean working through the debates of the public sphere to find common ground for citizenship, rather than trying to mandate the common ground by omitting the kinds of reason citizens can bring to their public discussions with one another.
But they can work in a clumsy manner, with elections only periodically held, administered in accordance with rules partly designed by those who seek to win them, involving parties that inspire mainly cynicism, and reducing the public’s choices to stark binaries or personality contests. Such procedurally democratic elements can also have pernicious effects. Among those effects identified by liberals and republicans over the years is the fact that procedural democracy can trample minority rights, reward appeals to momentary whims, empower those who cobble together fleeting coalitions of private interests, and promote pandering to public passions.
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Arguing Islam after the revival of Arab politics by Nathan J. Brown