By C. Miller
Theological recommendations proceed to take care of political options good after these theological options are not any longer supported through belief. towns at the Plains examines a few of these thoughts within the gentle of 5 various instances and places. it really is either a reaction to theological matters in modern political concept and widely available exam of general political matters touched by means of the divine—such as homosexual marriage, 911, or the French culture of laicit?. matters of distinction and the divine are pursued via largely time-honored texts (the Bible, and Gore Vidal), major texts of political thought (Plato and Augustine), and no more universal texts (Averroes). Gods, or the highbrow territory they used to occupy, are handled as vital beneficial properties of the political; contesting with those gods may also help us stopover at, guard, and wish, (to paraphrase Deleuze and Guatarri) new towns and new peoples.
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Additional resources for Cities on the Plains: Divinity and Diversity
33 Yahweh was doubtlessly disappointed by Abraham’s failure to oppose his sacrificial request of Isaac. Abraham’s relationship to his god required more than obedience. As the Zohar makes clear, Abraham was not the supreme example of defense; that honor belongs to Moses, since Abraham did not bargain for unconditional mercy. ”34 Moses demanded forgiveness based not on the legal demands of exchange or on his position but on the groundless request for a hospitable gift. com - licensed to Taiwan eBook Consortium - PalgraveConnect - 2011-03-03 44 SODOM 45 The text goes so far as to demonstrate that Abraham taught his god to reflect on his behavior—Abraham presented the very possibility of reflection, a voice that could respond to the god.
The stranger is allowed in these stories to remain a stranger, without ever answering questions of placement. However, Abraham does eventually question the strangers’ conception of justice. He raises this questioning not through a request for the “true” meaning of the term but through a series of relational interrogations. Questioning, according to Derrida, is the very problem of hospitality, but answers do not come forth, in that answers establish rules that define what hospitality requires, which defeats the very gesture of hospitality as a gift that transcends requirements or duty.
You have the right to anything. Does that undermine the fabric of our society? 6 Santorum makes his case in defense of Bowers (to no one’s surprise), that in order for a society to exist—that is, for the fabric to hold—there needs to be moral boundaries, even, perhaps especially, in private activities. com - licensed to Taiwan eBook Consortium - PalgraveConnect - 2011-03-03 SODOM CITIES ON THE PLAINS somewhat differently than Burger or White. ” Both of these accounts utilized Sodom to discuss the role of the state (or society) in regulating behavior typically considered to be private and behavior with no apparent harm—except, according to Santorum, to the structure of society and, it is fair to add, to the perceived command of god (the father).
Cities on the Plains: Divinity and Diversity by C. Miller