Download Defining the Common Good: Empire, Religion and Philosophy in by Peter N. Miller PDF

By Peter N. Miller

ISBN-10: 0511558562

ISBN-13: 9780511558566

ISBN-10: 0521442591

ISBN-13: 9780521442596

ISBN-10: 052161712X

ISBN-13: 9780521617123

This e-book discusses the challenge of the early smooth country in eighteenth-century Britain and units it in its ecu context. the yank Revolution and the simultaneous call for for wider non secular toleration at domestic challenged the rules of sovereignty and legal responsibility that underpinned arguments concerning the personality of the kingdom. At stake was once a basic problem to the way politics used to be defined. The american citizens and their British supporters argued that people, through vote casting and pondering freely, should be certain the "common good." those influential rules proceed to resonate this present day within the ideas of "one guy, one vote" and "freedom of thought."

Show description

Read Online or Download Defining the Common Good: Empire, Religion and Philosophy in Eighteenth-Century Britain (Ideas in Context) PDF

Similar church & state books

Negotiating the Sacred II: Blasphemy and Sacrilege in the Arts

Blasphemy and different kinds of blatant disrespect to non secular ideals be capable to create major civil or even foreign unrest. as a result, the sacrosanctity of spiritual dogmas and ideology, stringent legislation of repression and codes of ethical and moral propriety have forced artists to stay and create with occupational risks like doubtful viewers reaction, self-censorship and accusations of planned misinterpretation of cultural construction looming over their heads.

Contested Conversions to Islam. Narratives of Religious Change in the Early Modern Ottoman Empire

This booklet explores how Ottoman Muslims and Christians understood the phenomenon of conversion to Islam from the fifteenth to the seventeenth centuries, while the Ottoman Empire used to be on the peak of its strength and conversions to Islam peaked. as the Ottomans governed over a wide non-Muslim inhabitants and prolonged larger possibilities to converts than to native-born Muslims, conversion to Islam was once a contentious topic for all groups, in particular Muslims themselves.

Religion in Consumer Society: Brands, Consumers and Markets

This publication, including a complementary quantity faith within the Neoliberal Age, specialise in faith, neoliberalism and buyer society; providing an outline of an rising box of study within the learn of up to date faith. Claiming that we're getting into a brand new section of state-religion family members, the editors learn how this can be traditionally anchored in modernity yet laid low with neoliberalization and globalization of society and social existence.

Hallowed Secularism: Theory, Belief, Practice

Bruce Ledewitz proposes a Reformation in secular considering. He exhibits that during competition to cutting-edge competitive Atheism, non secular resources are worthwhile if secularism is to advertise enjoyable human relationships and peaceable diplomacy. Amid indicators that secularism is turning out to be in dangerous methods, Ledewitz proposes a brand new secular approach to dwell.

Extra info for Defining the Common Good: Empire, Religion and Philosophy in Eighteenth-Century Britain (Ideas in Context)

Sample text

Thefigureof Cicero 29 under a moral code of divine origin. In Ciceronian terms, this meant that a policy could not be useful if it were contrary to the divine plan. Conversely, something that served God's purposes was necessarily useful to men. A second reason for interest in this specific debate was that all contemporary European states were struggling with the problems of establishing - or removing - central authority. The rebellion of the constituent parts of what Helmut Koenigsberger has described as 'composite' monarchies devastated Spain and England, but France was also wracked by religious and aristocratic rebellions that had a distinct regional character, Italy remained fragmented and seemingly immune to union, while the idea of the Empire collapsed once and for all in the seventeenth century.

87 Lurking within this appeal to the common good, though often not addressed directly, was a point of cardinal importance. 88 The implications of this become clearer if we examine the claim that often lay behind these prolific declarations of the common good: Cicero's declaration that Salus populi suprema lex esto. This phrase, from De Legibus book III, captured Cicero's own intense commitment to the conservation of a state ruled by law and his recognition that sometimes this required extra-legal measures.

The eighteenth-century reprint was occasioned by the Sacheverell controversy, in which, as will be observed below, this early modern debate is refashioned in the context of the revolution and establishment of the new state. J o h n Eliot, Monarchie of Man, ed. A. B. Grosart, 2 vols. (London, 1882), I I , p . 182 (all references will be to this volume). xix, was one of the most c o m m o n of the era. '77 It was precisely because they were no longer tied by a common good that war had exploded 'throughout the Three Nations'.

Download PDF sample

Defining the Common Good: Empire, Religion and Philosophy in Eighteenth-Century Britain (Ideas in Context) by Peter N. Miller

by Paul

Rated 4.55 of 5 – based on 12 votes