Download God's Empire: Religion and Colonialism in the British World, by Hilary M. Carey PDF

By Hilary M. Carey

ISBN-10: 0511921659

ISBN-13: 9780511921650

ISBN-10: 0521194105

ISBN-13: 9780521194105

In God's Empire, Hilary M. Carey charts Britain's nineteenth-century transformation from Protestant state to loose Christian empire throughout the historical past of the colonial missionary stream. This wide-ranging reassessment of the non secular personality of the second one British empire presents a transparent account of the promotional recommendations of the foremost church buildings and church events which labored to plant settler Christianity in British domain names. in response to wide use of unique archival and infrequent released assets, the writer explores significant debates equivalent to the connection among faith and colonization, church-state relatives, Irish Catholics within the empire, the effect of the Scottish Disruption on colonial Presbyterianism, festival among Evangelicals and different Anglicans within the colonies, and among British and American strands of Methodism in British North the USA.

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God's Empire: Religion and Colonialism in the British World, c.1801–1908

In God's Empire, Hilary M. Carey charts Britain's nineteenth-century transformation from Protestant state to unfastened Christian empire throughout the background of the colonial missionary stream. This wide-ranging reassessment of the spiritual personality of the second one British empire presents a transparent account of the promotional suggestions of the most important church buildings and church events which labored to plant settler Christianity in British domain names.

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Additional info for God's Empire: Religion and Colonialism in the British World, c.1801–1908

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P. Mandler, The English National Character: The History of an Idea from Edmund Burke to Tony Blair (New Haven, CT, 2006), p. 67. 34 Yet, despite his personal religious reservations, he did not question the centrality of the churches to the cultural fabric of the empire, and he commented on religious matters shrewdly and thoroughly. Issues which concerned him included the status of Catholicism in regions with high Catholic emigration from Ireland, the influence of missionaries on native populations, and the colonial standing of the Church of England in the wake of the removal of the props provided by establishment.

Mandler, The English National Character: The History of an Idea from Edmund Burke to Tony Blair (New Haven, CT, 2006), p. 67. 34 Yet, despite his personal religious reservations, he did not question the centrality of the churches to the cultural fabric of the empire, and he commented on religious matters shrewdly and thoroughly. Issues which concerned him included the status of Catholicism in regions with high Catholic emigration from Ireland, the influence of missionaries on native populations, and the colonial standing of the Church of England in the wake of the removal of the props provided by establishment.

Nevertheless, because he defined nationalism as the precursor rather than the collaborator to the creation of the nation state, Anderson’s thesis about the cultural construction of national identity has some limitations as a tool for the religious historian. Even 22 23 24 25 Bell, Greater Britain, p. 11. On the death of Queen Victoria, it was proposed that King Edward VII should take the title ‘King … of Greater Britain beyond the seas’. For the defeat of this suggestion, see P. A. Buckner, Canada and the British Empire (Oxford, 2008), p.

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God's Empire: Religion and Colonialism in the British World, c.1801–1908 by Hilary M. Carey


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